John ESV. Sermons on John Blessed Broken Given. God's Grace. Created for Significance. Jerry Morrissey, Esq. Scripture: Luke Denomination: Lutheran. I am going to tell you all something truly shocking this morning. We celebrate today the Solemnity of the Transfiguration of Christ, but I tell you, this is Luke Transfiguration How many of you want your lives transformed?
I suggest that that is possible - But it depends on how you answer this question - Who do you say Jesus is? In Luke Scripture: LukeColossians Denomination: Baptist. God calls us out to be pioneers, to live off of the mountain taking the revelation of the mountain to our everday life.
Transfiguration Sunday Matthew 10 February Rev. Roger Haugen Have you ever felt like a pioneer? Doing something new — something you have never done before. Starting a new business, finishing University and starting a career. Some of you may have left a former country and struck Scripture: Matthew The transfiguration answers the question: "Who is Jesus?
I remember a time when I had misplaced my good pen and I was looking for it everywhere. I looked in drawers. I looked under things, behind things and in things.
I looked on the floor, but it was nowhere. And then I found it. I was holding it in my mouth the whole time. That is the way Denomination: Methodist.TD Jakes Sermons - The Secret to Elevation Part 1
Who do you say that Jesus is? Humanly Peter answered "The Christ of God"; in this passage, God the Father answered the same question by revealing Christ in his glory. Saxlingham The Transfiguration — Mt. It was a difficult case with a lot of circumstantial evidence.
In his Scripture: Mark Denomination: Anglican. Transfiguration Sunday Matthew "A teacher in a Sunday school class was reading the story of the Transfiguration. As she read, she noticed one little boy seemed confused.And they kept silent and in those days told no one any of the things they had seen. Dramatic encounters of God are rare — even for saints such as St Peter. Jesus takes just Peter, James and John to pray with him. Incredibly, they are heavy with sleep when they get to the top of the mountain.
Can you think of another occasion where Jesus takes Peter, James and John to pray with him and they fall asleep? It made me straight away think of the garden of Gethsemane.
On the mountain top, the divinity of Christ is revealed to them. The disciples are woken out of their ignorance, their sleeping, to see the light of Christ. In the garden of Gethsemane, the humanity of Christ is fully revealed to them.
When Pictures Become Windows – A Sermon on the Transfiguration, Mark 9:2-9
They are woken up by Jesus to see him going to his death. The fact that they are asleep on both occasions speaks to me of the difficulty of really comprehending who Jesus is, who God the Father, Son and Holy Spirit is — the deep Trinitarian mystery at the heart of our faith. At college recently we had a talk from an Orthodox priest and he was telling us about the iconostasis which is the screen that is put up in front of the altar in Orthodox churches. On certain occasions in the year, the screen is opened up for people to see through.
This only happens at certain times such as Easter week. As Father Andrew was speaking, it made me think about how we, as Christians, only see rare glimpses of God. Much of the time we are either asleep, like the disciples, or experiencing hardship, rather than seeing the glory of God on the mountain top. Indeed if we were really to see God in all His glory we would be perplexed and terrified, just as Peter, James and John were. So Peter, James and John are woken up from their sleep by this lightning flashing and somehow discern that Jesus is speaking to the two great figures of Judaism — Moses and Elijah.
These were men who were long-dead. What this does is point to the reality of resurrection. Peter decides he needs to do something. His, rather strange, response, is to want to create tents for Jesus, Elijah and Moses. Perhaps he was trying to preserve what he could see — in the way we might take a photo now.
Perhaps he was trying to be religious, showing how he wanted to worship.Leave a comment. You are welcome to teach directly from this lesson, but we recommend putting the message in your own words. Remember, eye-contact is much more important than exact wording. Greet the children as they sit down around you, saying how you are happy they have come…. In our Bible reading today we heard about the Transfiguration of Jesus.
Transfiguration is a big word that means change — Jesus change the way the disciples could see him so they would know what was real. It was late at night, so everyone was getting very sleepy. Can you show me your sleepy faces? Allow a moment for the kids to demonstrate a sleepy face …. Can you show me your wide-awake faces? Allow a moment for the kids to demonstrate a wide-awake faces …. Exactly right — something very surprising happened. They saw a change come over Jesus and his clothes became shinny white.
It was different than anything they had ever seen! But then something else happened. Can you make show me those surprised faces again? Allow a moment for the kids to demonstrate a surprised faces ….
They showed up and started talking to Jesus about what the special work Jesus was going to do when he got to Jerusalem. Just then a cloud came down and covered everyone and the disciples became afraid. Can you show me your afraid faces? Allow a moment for the kids to demonstrate afraid faces ….
Then the cloud disappeared and only Jesus was there. After that, they always looked at Jesus a little different because they saw how things really were. This story is like my glasses point back to your eyeglasses. It shows us what is real about Jesus. He looked like a normal person, but he was really someone very special.
God wants us to listen very carefully to all the words of Jesus in the Bible. After each line in the prayer, allow a moment for the children to repeat.Jump to navigation. To receive these posts by e-mail each Monday, sign up. For more commentary on this week's readings, see the Reflections on the Lectionary page. For full-text access to all articles, subscribe to the Century.
I used to like hearing that sermon. I may even have preached it once or twice. After the election, as hate crimes and hateful rhetoric increased, I became increasingly aware of the human tendency toward violence. I unearthed 43 messages.
While most were related to worship planning for eight years of Transfiguration Sundays, I also found these gems:. Discovering these messages reminded me of the complexity of friendships, the deep interaction between suffering and hope, and the surprise of grace. And then I found the real treasure. My friend Mike sent me some thoughts as he prepared a Transfiguration sermon, noting that after the glorious, fear-inspiring vision, Jesus touches the disciples.
I'm not preaching on Sunday, but I like your point about how Jesus touched them when they were terrified. God is also in it with us, helping us bear the heaviness. Not that there are two distinct types of moments in our lives--glory and suffering--and that we are called to immerse ourselves in the suffering for the sake of building up a later glory. Rather, through Christ, we are bound up into relationship with a God who is present with us in the glory and the suffering--which are always intertwined, this side of the eschaton.
Sunday's Coming. The Transfiguration sermon I need Matthew There is no "on the mountain" and "off the mountain. It is one of my favorite Sundays. Comment Share Tweet. You've reached your article limit. Become a Subscriber or Log In.We want to look at the transfiguration.
Father, thank You for Your Word that speaks to us about You, about Your truth, about the Gospel of Your Son, that speaks to us of things that we would never figure out on our own, that speaks to us of life.
Now open our eyes, open our hearts, indeed help us to do the good work of turning aside every stray thought and every distraction. Let our hearts be good soil to receive the Word implanted and to leave here and to go out and produce fruit in keeping with the truth of Jesus. And he was transfigured before them, and his face shone like the sun, and his clothes became white as light.
And behold, there appeared to them Moses and Elijah, talking with him. If you wish, I will make three tents here, one for you and one for Moses and one for Elijah. All men are like grass and all their glory is like the flower of the field. The grass withers, the flowers fall, but the Word of our God stands forever. A couple of observations and an introductory frame of mind.
What Peter, James, and John see is the glory of Christ. God has a way of doing that. We find it all through the pages of the Old Testament where He would visit His people in some form or fashion, never as He is in Himself, always in a fashion that they could comprehend and even endure to be in His presence.
We saw that with Abraham as God being one of the three visitors that visited him in Genesis chapter Joshua stood before the commander of the armies of heaven - pre-incarnate visitation of the Lord Jesus, veiled in a form that he could endure being in His presence.
Certainly the angel of the Lord who visited Gideon, the angel of the Lord who visited Manoah and his wife to tell them about the birth of Samson to come - those are times when God comes to His people in a fashion that is something they can endure, something they can comprehend. This is what Jesus is doing here - giving them a glimpse, a taste, of the boundless glory that is His.
Something they can comprehend and endure but also be pushed by.
The Transfiguration sermon I need (Matthew 17:1-9)
There is the difficulty the passage shows us of spiritual intimacy. Do you see it? Well in Luke you really see it because Luke says that Jesus draws these three disciples us to the top of the mountain to pray and they quickly go to sleep. Matthew says He was sorrowful. His soul was sorrowful and downcast and He urges His disciples to pray as they enter the garden. The spirit is willing but the flesh is weak. Spiritual intimacy is hard. And so like our first parents we protect ourselves.
The Transfiguration sermon
Just as Adam and Eve covered themselves out of shame and out of providing distance between one another, we continue to cover ourselves. And so we find ways to work around it, to overcome it, to not let the obstacle limit us in our relationships.On the Last Sunday after Epiphany we hear the story of the transfiguration. The collect and readings may be found here. The following sermon is based on St. We look at our life, our circumstances, and we want more. There is a restlessness, a searching, and longing for something else.
Some call it a mid-life crisis. It can make us do crazy things — this searching and seeking. We get a new job, a new car, a new relationship. Maybe we take up a new hobby, go on a trip, or work extra hours. But not much changes. It is not about the circumstances of life. The restlessness, the desire for something more, generally means that we have been living life at the shallow end of the pool. Life and relationships have become superficial. We have been skimming across the surface.
In some ways life at the surface is easier, more efficient, encouraged and rewarded by much of the world today. It fails, however, to see and experience that the world is already transfigured and creation is filled with the divine light.
Life on the surface keeps us judging the circumstances.
We look at the our circumstances as a picture. If it is pretty, pleasing, and shows us what we want to see then God is good and life is as it should be. The restless searching, the longing for more, the desire for meaning are not, however, usually answered by changed circumstances. The answer is found in depth, intimacy, and the vulnerability of the interior journey. We do not need to see new things.
We need to see the same old things with new eyes. We do not need to hear a different voice. We need to hear the same old voice with different ears. We do not need to escape the circumstances of our life. We need to be more fully present to those circumstances. When this happens life is no longer lived at the surface. These are the transfigured moments, moments when the picture of our life has becomes a window into a new world and we come face to face with the glory of God.
Most of us, I think, seek God in the circumstances of life. We want God to show up, be present, and do something. This is the God who does.
We might think about this as the first part of the spiritual journey. It is the journey of discovering God in the circumstances. This is what the disciples have been doing. Paralytics now walk, the blind see, and thousands are fed. At some point we must, however, begin to discover the God who is beyond the circumstances. This is the God who is.First of all, we might start by asking when the Evangelist Matthew began his six-day count? What kind of day was it?
There were eight on the mountain, but only six were visible. Three, Peter, James and John, had come up with Jesus, and they saw Moses and Elias standing there and conversing with Him, so altogether there were six of them. Thus, the six are actually eight, and there is no contradiction regarding the eight. But these twofold sayings as it were present is a certain format set in mystery, and together with it that of those actually present upon the Mount. It stands to reason, and everyone rationally studying in accordance with Scripture knows that the Evangelists are in agreement one with another.
It is because the great vision of the Light of the Transfiguration of the Lord is the mystery of the Eighth Day, i. Everywhere and in every way the King will be present, and everywhere will be His Kingdom, since the advent of His Kingdom does not signify the passing over from one place to another, but rather the revelation of its power of the Divine Spirit.
Therefore, and precisely because of this, God manifests Himself upon the Mount, on the one hand coming down from His heights, and on the other, raising us up from the depths of abasement, since the Transcendent One takes on mortal nature. Thus, the Light of the Transfiguration of the Lord is not something that comes to be and then vanishes, nor is it subject to the sensory faculties, although it was contemplated by corporeal eyes for a short while upon an inconsequential mountaintop.
But the initiates of the Mystery, the disciples of the Lord at this time passed beyond mere flesh into spirit through a transformation of their senses, effectualized within them by the Spirit, and in such a way that they beheld what, and to what extent, the Divine Spirit had wrought blessedness in them to behold the Ineffable Light. Those not grasping this point have conjectured that the chosen from among the Apostles beheld the Light of the Transfiguration of the Lord by a sensual and creaturely faculty, and through this they attempt to reduce to a creaturely level i.
But to us God has revealed them through His Spirit. He always prayed alone, withdrawing from everyone, even from the Apostles themselves, as for example when with five loaves and two fish He fed the five thousand men, besides women and children Mt But in our instance right here and now, having taken only these same three, the Lord led them up onto a high mountain by themselves and was transfigured before them, that is to say, before their very eyes.
But the Evangelist said this, not in the context that this Light be thought of as subsistent for the senses let us put aside the blindness of mind of those who can conceive of nothing higher than what is known through the senses. Rather, it is to show that Christ God, for those living and contemplating by the Spirit, is the same as the sun is for those living in the flesh and contemplating by the senses.
Sermon on the Transfiguration
Therefore, some other Light for the knowing the Divinity is not necessary for those who are enriched by Divine gifts. That same Inscrutable Light shone and was mysteriously manifest to the Apostles and the foremost of the Prophets at that moment, when the Lord was praying.
This shows that what brought forth this blessed sight was prayer, and that the radiance occurred and was manifest by uniting the mind with God, and that it is granted to all who, with constant exercise in efforts of virtue and prayer, strive with their mind towards God.
True beauty, essentially, can be contemplated only with a purified mind. To gaze upon its luminance assumes a sort of participation in it, as though some bright ray etches itself upon the face. Even the face of Moses was illumined by his association with God.
Do you not know that Moses was transfigured when he went up the mountain, and there beheld the Glory of God? But he Moses did not effect this, but rather he underwent a transfiguration.